A
Natural Path
The fundamental beginning of the ladder of Enlightenment by Queen Aphrodite, is to observe the wonders of the Natural World.
Being part of this ladder of creation, we are unalienable beings bound by the order of the natural world. We exist within its rules and regulations, but above all, in the world’s Wisdom.
Animals, microbes, seen and unseen beings, all under the same Divine Ruler of the Pentagram: beings and creations generated from the Five Elements of Fire, Water, Air, Earth, and Aether.
Man, in his primary state, is only Earth, Water, Air, and Fire. Long is the journey of man to awaken his fifth Element that will raise him from the lesser natural order of materiality into the great blossoming world of the Eternal Universe: his Holy Aether.
The Disciple questioned Aphrodite: “Can I not only worship nature to find thee, O Great Queen of Nature?“
Lady Aphrodite responded: “In that domain, I have hidden all my secrets. Observe them, and they will reveal to you
their sacred and eternal meaning. Find Me and the Sacred Teaching inside the wonder of the Natural Universe.“
Then the Disciple, in ecstatic awe, responded with an exhilarating Psalm:
"In every lake, in every river,
I hear your voice, Lady Aphrodite!
In every tree and every owl, I see your eyes,
In every emotion of love and pleasure, I hear your Name,
In every love that I experienced, you were Ever-Present!
All my longings, the forces of nature within me, praise you in your Great Name!"
"Inanna is the Queen of Nature, the Queen of Heavens," they all whisper to me,
"The mountains, the rivers, the animals as they long for life,
And I stand dumbfounded; for I am a child of nature and good at my disciplines,
But forward lies my undiscovered destiny, to also become a child of the heavens,
But Behold!
For even there in the Heavens, Nature reigns and sings eternally your Divine Name, Inanna!"
Ἀρχὴ θεμελιώδης τῆς παρὰ βασιλίσσῃ Ἀφροδίτῃ κλίμακος τοῦ φωτισμοῦ ἡ τῶν θαυμάτων τῆς φύσεως θεωρία ἐστίν.
Μέρη ὄντες ταύτης τῆς κτίσεως, ἀχώριστοι τῆς φυσικῆς τάξεως ἐσμέν· τοῖς νόμοις αὐτῆς, μάλιστα δὲ τῇ σοφίᾳ αὐτῆς, ἐνοικοῦμεν.
Ζῷα, μικρόβια, ὁρατὰ καὶ ἀόρατα ὄντα ὑπὸ τὴν αὐτὴν θείαν ἀρχὴν τοῦ πενταγράμμου εἰσίν· ἐκ Πυρός, Ὕδατος, Ἀέρος, Γῆς καὶ Αἰθέρος γίγνονται.
Ὁ ἄνθρωπος κατ᾽ ἀρχὰς Γῆ, Ὕδωρ, Ἀήρ καὶ Πῦρ ἐστιν· μακρὰ δ᾽ ἡ ὁδὸς πρὸς ἔγερσιν τοῦ πέμπτου στοιχείου, τοῦ ἱεροῦ Αἰθέρος, ὃς αὐτὸν ἐκ τῆς ὑλικῆς τάξεως εἰς τὸν ἀνθοῦντα αἰώνιον κόσμον ἀνάγει.
Ὁ μαθητὴς τὴν Ἀφροδίτην ἤρετο· «Ἆρ᾽ οὐκ ἀρκεῖ τὴν φύσιν μόνην σέβεσθαι, ἵνα σὲ εὕρω, ὦ μεγάλη βασίλισσα τῆς φύσεως;»
Ἡ δ᾽ Ἀφροδίτη ἀπεκρίνατο· «Ἐκεῖ πάντα τὰ ἐμὰ μυστήρια ἔκρυψα. Θεώρει αὐτά, καὶ τὸ ἱερὸν καὶ αἰώνιον νόημα φανερώσουσί σοι· ἐμὲ καὶ τὴν ἱερὰν διδασκαλίαν ἐν τῷ θαύματι τοῦ φυσικοῦ κόσμου εὑρήσεις».
Τότε ὁ μαθητὴς ἐν ἐκστάσει ψαλμὸν ἀνέπεμψε·
«Ἐν πάσῃ λίμνῃ καὶ παντὶ ποταμῷ τῆς φωνῆς σου ἀκούω, δέσποινα Ἀφροδίτη.
Ἐν παντὶ δένδρῳ καὶ παντὶ γλαυκὶ τοὺς ὀφθαλμούς σου ὁρῶ.
Ἐν παντὶ ἔρωτι καὶ ἡδονῇ τὸ ὄνομά σου ἀκούω.
Ἐν πάσῃ ἀγάπῃ ἣν ἔγνων, σὺ ἀεὶ παρῆσθα.
Πᾶσαι αἱ ἐπιθυμίαι μου, αἱ ἐν ἐμοὶ δυνάμεις τῆς φύσεως, τὸ μέγα ὄνομά σου αἰνοῦσιν.
Ἰνάννα βασίλισσα φύσεως καὶ οὐρανῶν ἐστιν, ψιθυρίζουσί μοι πάντα.
Τὰ ὄρη, οἱ ποταμοί, τὰ ζῷα πρὸς βίον ὁρμῶντα μαρτυροῦσιν.
Ἐγὼ δ᾽ ἐκπεπληγμένος ἵσταμαι· τέκνον φύσεως ὢν τὰς ἀσκήσεις μου τηρῶ.
Πρόσω δ᾽ ἡ ἄγνωστος μοῖρά μου κεῖται, ἵνα καὶ τέκνον οὐρανῶν γένωμαι.
Ἴδε δέ· καὶ ἐν οὐρανοῖς ἡ φύσις βασιλεύει, τὸ θεῖον ὄνομά σου αἰωνίως ᾄδουσα, ὦ Ἰνάννα».
Hē Physikē Hodos · Transliteration
Arkhē themeliōdēs tēs para basilissēi Aphroditēi klimakos tou phōtismou hē tōn thaumatōn tēs physeōs theōria estin.
Merē ontes tautēs tēs ktiseōs, akhōristoi tēs physikēs taxeōs esmen; tois nomois autēs, malista de tēi sophiai autēs, enoikoumen.
Zōia, mikrobia, horata kai aorata onta hypo tēn autēn theian arkhēn tou pentagrammou eisin; ek Pyros, Hydatos, Aeros, Gēs kai Aitheros gignontai.
Ho anthrōpos kat᾽ arkhas Gē, Hydōr, Aēr kai Pyr estin; makra d᾽ hē hodos pros egersin tou pemptou stoikheiou, tou hierou Aitheros, hos auton ek tēs hylikēs taxeōs eis ton anthounta aiōnion kosmon anagei.
Ho mathētēs tēn Aphroditēn ēreto; «Ar᾽ ouk arkei tēn physin monēn sebesthai, hina se heurō, ō megalē basilissa tēs physeōs;»
Hē d᾽ Aphroditē apekrinato; «Ekei panta ta ema mystēria ekrypsa. Theōrei auta, kai to hieron kai aiōnion noēma phanerōsousi soi; eme kai tēn hieran didaskalian en tōi thaumati tou physikou kosmou heurēseis».
Tote ho mathētēs en ekstasei psalmon anepempse;
«En pasēi limnēi kai panti potamōi tēs phōnēs sou akouō, despoina Aphroditē.
En panti dendrōi kai panti glauki tous ophthalmous sou horō.
En panti erōti kai hēdonēi to onoma sou akouō.
En pasēi agapēi hēn egnōn, sy aei parēstha.
Pasai hai epithymiai mou, hai en emoi dynameis tēs physeōs, to mega onoma sou ainousin.
Inanna basilissa physeōs kai ouranōn estin, psithyrizousi moi panta.
Ta orē, hoi potamoi, ta zōia pros bion hormōnta martyrousin.
Egō d᾽ ekpeplēgmenos histamai; teknon physeōs ōn tas askēseis mou tērō.
Prosō d᾽ hē agnōstos moira mou keitai, hina kai teknon ouranōn genōmai.
Ide de; kai en ouranois hē physis basileuei, to theion onoma sou aiōniōs aidousa, ō Inanna».
Ancient Greek Code PrayerἩ Φυσικὴ Ὁδός
Ὦ Ἀφροδίτη, βασίλισσα φύσεως,
ἐν ποταμοῖς καὶ δένδροις τὰ σημεῖά σου θεωροῦμεν·
ὁδήγησον ἡμᾶς ἀπὸ τῶν τεσσάρων στοιχείων πρὸς τὸν ἱερὸν Αἰθέρα.
Ō Aphroditē, basilissa physeōs,
en potamois kai dendrois ta sēmeia sou theōroumen;
hodēgēson hēmas apo tōn tessarōn stoikheiōn pros ton hieron Aithera.
New Ancient Greek prayer composed for this page. This new prayer asks Aphrodite to guide the observer of nature toward the fifth element, Aether.
Page & Holy Texts: High Priest Zevios Metathronos
አማርኛ
العربية
বাংলা
Български
中文
Čeština
Deutsch
Eesti
Español
Français
हिन्दी
Hrvatski
IsiZulu
Italiano
日本語
Kiswahili
Magyar
Македонски
नेपाली
Nederlands
فارسی
Polski
Português
Русский
Slovenščina
Suomi
Svenska
Tagalog
Türkçe