Ζ
Family & Ancestors
One part of self-understanding is to understand our physical self and the sub-strata of our material body and soul.
Every person is descended from other people who have their own background, history, and roots. Our body is a history of our ancestors and their decisions to procreate for the next generation of life to occur.
As such, the Ancient religions and the Temple of Zeus focus intently on the topic of one's Ancestors and the future generations. The best is done for the individual today, so the past can be brought to glory and the future can be better than the present.
Certain factors that tie us with our ancestors are present and they cannot be denied. We are connected to them in the same way our descendants will be connected to us.
A building block of our society is our family. While most modern values promote assimilation and hyper-individualism, Zevism stands in the balance of recognizing our ancestors and other people, but also ourselves as free, willing beings.
One’s family should be treated either with respect or, if deserved, with sacredness. One’s ancestral line is filled with people who have laboriously worked their way so that one can exist. One might be grateful or ungrateful for this, but the reality is that these people have fought and survived so we can exist today.
Children are sacred in the Temple of Zeus, and children of other Zevists should be seen as extensions of a larger spiritual family, especially if they follow the path.
The Path of Zevism is one that extends into the aeons. That extends from our ancestors, to ourselves, and finally, to the future in our descendants.
A large portion of Astarte’s / Aphrodite’s powers have to do with procreation and the continuation of our species. She is one of the Divine Mothers of our species through the need for sexual union that leads to procreation and the perpetuation of our existence. These forces bring human beings together in order to procreate and procure life in a loving manner.
We descend from a long river of human beings who have passed down things to us, yet we are individuals. Our elevation might do them right, or it might do them wrong, but one thing is certain: as we advance ourselves, we advance them too. The straight outcome of this is experienced in our own family and close environment.
Race, or where we descend from, can be seen as a river that flows onward, stemming from carrying the power of our greater family line, then our race, then humanity.
While humanity as a term encompasses the whole of our species, we must understand that wherever we come from in regards to our background, we are mutually children of “humanity,” but children of our race of people too.
In contrast to religions that promote forced universalism, the Temple of Zeus positions itself on a realistic truth. We accept all aspects of ourselves.
Gaining the honor of our ancestors and descendants is a primary focus in the Temple of Zeus. It’s the actualization of the self to its highest potential that will make us greater, for us and for them.
Acceptance of the above can lead to healthy introspection, combined with noble acts, giving us bravery and perspective of our origins.
It can also lead to examinations of faults, mistakes, and errant behaviors that might have to do with “inherited” hurdles one has to overcome or set a new example for. Certain elements of our “Ancestors” have to be washed away: we can choose to nullify in ourselves the impious and wrongful traits in us that come from them for the good of the next generations.
No matter where one comes from, the path of Zevism is open to all theophoric humans of the world. This is because the great plan of the Gods is to create higher and higher types of human beings until we too can be called an advanced form of life like they are.
Μέρος τῆς ἑαυτοῦ γνώσεως ἡ κατανόησις τοῦ σώματος καὶ τῶν ὑλικῶν καὶ ψυχικῶν ῥιζῶν ἐστιν.
Πᾶς ἄνθρωπος ἐξ ἄλλων ἀνθρώπων γίνεται, ἑκάστου ἰδίαν ἱστορίαν καὶ ῥίζας ἔχοντος· τὸ σῶμα τὴν τῶν προγόνων ἱστορίαν καὶ τὴν πρὸς νέαν γενεὰν ἀπόφασιν φέρει.
Διὸ αἱ παλαιαὶ θρησκεῖαι καὶ ὁ Ναὸς τοῦ Διὸς τοὺς προγόνους καὶ τοὺς ἐπερχομένους τιμῶσιν· τὸ νῦν ἀγαθὸν τὸ παρελθὸν δοξάζει καὶ τὸ μέλλον βελτιοῖ.
Δεσμοὶ πρὸς τοὺς προγόνους ἀρνηθῆναι οὐ δύνανται· ὥσπερ ἡμεῖς πρὸς αὐτούς, οὕτω καὶ οἱ ἔγγονοι πρὸς ἡμᾶς συνδέονται.
Θεμέλιον κοινωνίας ἡ οἰκογένεια· ἐνταῦθα ἡ ἑαυτοῦ ἐλευθερία καὶ ἡ τῶν ἄλλων καὶ προγόνων ἀναγνώρισις ἰσορροπεῖ.
Τὴν οἰκογένειαν μετὰ τιμῆς, ὅπου δ᾽ ἄξιον καὶ ἱερῶς, θεραπευτέον· πολλοὶ πρὸ ἡμῶν ἐμόχθησαν καὶ ἐπέζησαν, ἵνα ἡμεῖς νῦν ὦμεν.
Ἱερὰ τὰ τέκνα ἐν τῷ Ναῷ· καὶ τὰ τῶν ἄλλων Ζευικῶν τέκνα μέρη μείζονος πνευματικῆς οἰκογενείας θεωρητέα, μάλιστα ἐὰν τὴν ὁδὸν ἕπωνται.
Ἡ τοῦ Ζευισμοῦ ὁδὸς εἰς αἰῶνας ἐκτείνεται, ἀπὸ προγόνων πρὸς ἡμᾶς καὶ δι᾽ ἡμῶν πρὸς ἐγγόνους.
Πολλαὶ τῆς Ἀστάρτης καὶ Ἀφροδίτης δυνάμεις τῇ γεννήσει καὶ διαμονῇ τοῦ ἀνθρωπίνου γένους προσήκουσιν· θεία μήτηρ ἐστὶ διὰ τῆς ἐρωτικῆς ἑνώσεως, ἣ ζωὴν γεννᾷ καὶ ἀνθρώπους ἐν ἀγάπῃ συνάγει.
Ἐκ μακροῦ ποταμοῦ ἀνθρώπων καταγόμεθα, καίτοι ἕκαστος ἴδιος ἐστίν· ἡ ἡμετέρα πρόοδος καὶ τοὺς προγόνους τιμᾷ, καὶ ἐν τῇ οἰκογενείᾳ καρποφορεῖ.
Ἡ καταγωγὴ ὡς ποταμὸς ῥέων θεωρεῖται· ἀπὸ γένους οἰκείου πρὸς μείζονα συγγένειαν καὶ πρὸς πᾶσαν ἀνθρωπότητα.
Πάντες μὲν τέκνα τῆς ἀνθρωπότητος, ἅμα δὲ καὶ τῆς ἰδίας καταγωγῆς ἐσμέν.
Ὁ Ναὸς τοῦ Διὸς τὰς ἀληθεῖς ὄψεις τῆς ἑαυτῶν ὑπάρξεως ἀποδέχεται.
Τιμὴ προγόνων καὶ ἐγγόνων διὰ τῆς ἑαυτοῦ τελειώσεως σκοπὸς ἐστίν· οὕτως ἡμεῖς καὶ ἐκεῖνοι μείζονες γινόμεθα.
Ταῦτα δεξάμενοι ἔνδοθεν ἐξεταζόμεθα καὶ εὐγενῶς πράττομεν, ἀνδρείαν καὶ τῆς ἀρχῆς ἡμῶν γνῶσιν κτώμενοι.
Καὶ παλαιὰ σφάλματα καὶ κληρονομημένα ἐμπόδια ἐξεταστέα· τὰ ἄδικα καὶ ἀσεβῆ πάθη τῶν προγόνων ἐν ἑαυτοῖς ἀναιρεῖν δυνάμεθα, ἵνα κρείττων ὁ τῶν νέων γενεῶν βίος γένηται.
Ὅθεν ἂν ἥκῃ τις, ἡ Ζευικὴ ὁδὸς πᾶσι τοῖς θεοφόροις ἀνθρώποις ἀνοικτή· οἱ Θεοὶ ὑψηλοτέρους τύπους ἀνθρώπων ἀεὶ δημιουργεῖν βούλονται.
Oikogeneia kai Progonoi · Transliteration
Meros tēs heautou gnōseōs hē katanoēsis tou sōmatos kai tōn hylikōn kai psykhikōn rhizōn estin.
Pas anthrōpos ex allōn anthrōpōn ginetai, hekastou idian historian kai rhizas ekhontos; to sōma tēn tōn progonōn historian kai tēn pros nean genean apophasin pherei.
Dio hai palaiai thrēskeiai kai ho Naos tou Dios tous progonous kai tous eperkhomenous timōsin; to nyn agathon to parelthon doxazei kai to mellon beltioi.
Desmoi pros tous progonous arnēthēnai ou dynantai; hōsper hēmeis pros autous, houtō kai hoi engonoi pros hēmas syndeontai.
Themelion koinōnias hē oikogeneia; entautha hē heautou eleutheria kai hē tōn allōn kai progonōn anagnōrisis isorropei.
Tēn oikogeneian meta timēs, hopou d᾽ axion kai hierōs, therapeuteon; polloi pro hēmōn emokhthēsan kai epezēsan, hina hēmeis nyn ōmen.
Hiera ta tekna en tōi Naōi; kai ta tōn allōn Zeuikōn tekna merē meizonos pneumatikēs oikogeneias theōrētea, malista ean tēn hodon hepōntai.
Hē tou Zeuismou hodos eis aiōnas ekteinetai, apo progonōn pros hēmas kai di᾽ hēmōn pros engonous.
Pollai tēs Astartēs kai Aphroditēs dynameis tēi gennēsei kai diamonēi tou anthrōpinou genous prosēkousin; theia mētēr esti dia tēs erōtikēs henōseōs, hē zōēn gennai kai anthrōpous en agapēi synagei.
Ek makrou potamou anthrōpōn katagometha, kaitoi hekastos idios estin; hē hēmetera proodos kai tous progonous timai, kai en tēi oikogeneiai karpophorei.
Hē katagōgē hōs potamos rheōn theōreitai; apo genous oikeiou pros meizona syngeneian kai pros pasan anthrōpotēta.
Pantes men tekna tēs anthrōpotētos, hama de kai tēs idias katagōgēs esmen.
Ho Naos tou Dios tas alētheis opseis tēs heautōn hyparxeōs apodekhetai.
Timē progonōn kai engonōn dia tēs heautou teleiōseōs skopos estin; houtōs hēmeis kai ekeinoi meizones ginometha.
Tauta dexamenoi endothen exetazometha kai eugenōs prattomen, andreian kai tēs arkhēs hēmōn gnōsin ktōmenoi.
Kai palaia sphalmata kai klēronomēmena empodia exetastea; ta adika kai asebē pathē tōn progonōn en heautois anairein dynametha, hina kreittōn ho tōn neōn geneōn bios genētai.
Hothen an hēkēi tis, hē Zeuikē hodos pasi tois theophorois anthrōpois anoiktē; hoi Theoi hypsēloterous typous anthrōpōn aei dēmiourgein boulontai.
Ζ
Prayer:
"Aphrodite, divine memory of the ancestors,
Queen of creation that extends onward,
River of eternal life,
Grant us Wisdom and Understanding,
To see our past, to see ourselves, to see our future."
Ancient Greek Code PrayerΟἰκογένεια καὶ Πρόγονοι
Ἀφροδίτη, θεία μνήμη τῶν προγόνων,
βασίλισσα τῆς ἀεὶ προϊούσης δημιουργίας,
ποταμὲ τῆς αἰωνίου ζωῆς,
δὸς ἡμῖν σοφίαν καὶ σύνεσιν,
ἵνα τὸ παρελθόν, ἑαυτούς, καὶ τὸ μέλλον ἴδωμεν.
Aphroditē, theia mnēmē tōn progonōn,
basilissa tēs aei proiousēs dēmiourgias,
potame tēs aiōniou zōēs,
dos hēmin sophian kai synesin,
hina to parelthon, heautous, kai to mellon idōmen.
The prayer asks Aphrodite for wisdom to see ancestral past, present self, and future descendants.
Page & Holy Texts: High Priest Zevios Metathronos
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