H
Beauty
Beauty is a mysterious concept. In our world, we recognize beautiful people and beautiful works of art; beauty manifests itself with stunning force and draws our attention.
Astarte’s identity in Ancient Greece was Aphrodite, the Queen of love and beauty. According to mythology, her beauty did bewilder all beings, with Gods, Armies, and whole Nations all dying and fighting just for the chance to gaze upon her for even a fleeting moment.
Behind this mysterious power, Plato has penetrated. The Great Teacher Plato has stated thus: "Beautiful is what is measured,
harmonious, and proportionate."
As a final state, beauty is the representation of many unified virtues that are all in balance, proportion, and unity.
A beautiful soul shall therefore be the one that is rectified, harmonious, and proportionate in action, behavior, and ethics. Just as the body can be sculpted to exit a state of disorder, so too can the beauty of the soul be brought forth through the application of the Virtues of Aphrodite.
Plato then, when asked, pointed at the Heavens and said: "The supernal realms are filled and rife with the Beauty of the Great
God.
In there, nothing is disharmonious, nothing is not measured, nothing is disproportionate."
In the material world, as manifestations of the Divine, the above state of existence is distant from us, but still accessible; we must seek to become beautiful, not only in our exterior, but most importantly, in our internal world.
The beautiful soul will be born out of the mind that is pure, orderly, and proportionate to the flow of consciousness that keeps increasing.
Thinking of all of these, the Disciple declared to Aphrodite: "Great Goddess, you are so beautiful that this beauty holds me in awe, admiration, and even terror!"
Lady Aphrodite responded: "Let me remind you that Lucifer has always been the most beautiful in all of Heaven, as am I, the
closest one to the Cosmic Source. Find the meaning in this statement, and the Virtue of Beauty will unveil Herself before
you."
Μυστήριον τὸ κάλλος· ἐν κόσμῳ καλοὺς ἀνθρώπους καὶ καλά τεχνήματα γνωρίζομεν, ἡ δὲ δύναμις αὐτοῦ τὴν προσοχὴν ἕλκει.
Ἡ Ἀστάρτη παρ᾽ Ἕλλησιν Ἀφροδίτη, βασίλισσα ἔρωτος καὶ κάλλους, ἐλέγετο· κατὰ μῦθον θεοί, στρατοὶ καὶ ἔθνη ὑπὲρ μιᾶς ὄψεως αὐτῆς ἐταράχθησαν.
Ὁ μέγας Πλάτων τὴν κεκρυμμένην δύναμιν διερεύνησεν· «Καλὸν τὸ μεμετρημένον, ἁρμόζον καὶ σύμμετρον», ἔφη.
Τὸ τέλειον κάλλος πολλῶν ἀρετῶν ἡνωμένων ἐν ἰσορροπίᾳ καὶ συμμετρίᾳ εἰκών ἐστιν.
Καλὴ ψυχὴ ἡ ὀρθωθεῖσα καὶ ἁρμόζουσα ἐν πράξεσι καὶ ἤθει· ὥσπερ σῶμα πλάττεται, οὕτω καὶ ψυχὴ διὰ τῶν Ἀφροδίτης ἀρετῶν κοσμεῖται.
Ὁ Πλάτων εἰς οὐρανὸν δείξας εἶπεν· «Τὰ ὑπερουράνια τοῦ μεγάλου Θεοῦ κάλλους πλήρη· οὐδὲν ἐκεῖ ἄμετρον ἢ ἀσύμφωνον».
Ἐν τῷ ὑλικῷ κόσμῳ μακρὰ μὲν ἐκείνη ἡ τάξις, ἀλλὰ προσιτή· ζητητέον κάλλος οὐ μόνον ἔξωθεν ἀλλὰ μάλιστα ἔνδοθεν.
Ἡ καλὴ ψυχὴ ἐκ νοὸς καθαροῦ καὶ τεταγμένου γεννᾶται, τῇ αὐξανομένῃ συνειδήσει συμμέτρου.
Μαθητὴς ἔφη· «Μεγάλη θεά, τὸ κάλλος σου θαῦμα, σέβας καὶ δέος ἐν ἐμοὶ ἐγείρει».
Ἡ Ἀφροδίτη ἀπεκρίνατο· «Μέμνησο ὅτι ὁ Ἑωσφόρος κάλλιστος τῶν οὐρανίων ἐλέγετο, ὥσπερ καὶ ἐγὼ τῇ κοσμικῇ πηγῇ ἐγγύτατα ἵσταμαι. Τὸ νόημα ζήτησον, καὶ ἡ τοῦ κάλλους ἀρετὴ φανήσεταί σοι».
To Kallos · Transliteration
Mystērion to kallos; en kosmōi kalous anthrōpous kai kala tekhnēmata gnōrizomen, hē de dynamis autou tēn prosokhēn helkei.
Hē Astartē par᾽ Hellēsin Aphroditē, basilissa erōtos kai kallous, elegeto; kata mython theoi, stratoi kai ethnē hyper mias opseōs autēs etarakhthēsan.
Ho megas Platōn tēn kekrymmenēn dynamin diereunēsen; «Kalon to memetrēmenon, harmozon kai symmetron», ephē.
To teleion kallos pollōn aretōn hēnōmenōn en isorropiai kai symmetriai eikōn estin.
Kalē psykhē hē orthōtheisa kai harmozousa en praxesi kai ēthei; hōsper sōma plattetai, houtō kai psykhē dia tōn Aphroditēs aretōn kosmeitai.
Ho Platōn eis ouranon deixas eipen; «Ta hyperourania tou megalou Theou kallous plērē; ouden ekei ametron ē asymphōnon».
En tōi hylikōi kosmōi makra men ekeinē hē taxis, alla prositē; zētēteon kallos ou monon exōthen alla malista endothen.
Hē kalē psykhē ek noos katharou kai tetagmenou gennatai, tēi auxanomenēi syneidēsei symmetrou.
Mathētēs ephē; «Megalē thea, to kallos sou thauma, sebas kai deos en emoi egeirei».
Hē Aphroditē apekrinato; «Memnēso hoti ho Heōsphoros kallistos tōn ouraniōn elegeto, hōsper kai egō tēi kosmikēi pēgēi engytata histamai. To noēma zētēson, kai hē tou kallous aretē phanēsetai soi».
H
Prayer:
"O Aphrodite, Godly Queen,
Lift the veil of darkness,
Show your Beauty,
That of Yourself and of the Universe,
The Beauty that leads to the Supreme and Elevated Consciousness!"
Ancient Greek Code PrayerΤὸ Κάλλος
Ὦ Ἀφροδίτη, θεία βασίλισσα,
ἆρον τὸ κάλυμμα τοῦ σκότους·
δεῖξον τὸ κάλλος σου,
τὸ σὸν καὶ τὸ τοῦ κόσμου,
τὸ πρὸς ὑψίστην συνείδησιν ἄγον κάλλος.
Ō Aphroditē, theia basilissa,
aron to kalymma tou skotous;
deixon to kallos sou,
to son kai to tou kosmou,
to pros hypsistēn syneidēsin agon kallos.
The prayer asks Aphrodite to reveal the beauty of herself and the universe as a path toward higher consciousness.
Page & Holy Texts: High Priest Zevios Metathronos
አማርኛ
العربية
বাংলা
Български
中文
Čeština
Deutsch
Eesti
Español
Français
हिन्दी
Hrvatski
IsiZulu
Italiano
日本語
Kiswahili
Magyar
Македонски
नेपाली
Nederlands
فارسی
Polski
Português
Русский
Slovenščina
Suomi
Svenska
Tagalog
Türkçe