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Friendship

Pythagoras has defined friendship as a bond of love, attention, and selflessness.

Plato has defined friendship as a soul that is divided into two bodies.

For a real friend is nothing but a brother; of this you must think, and a true friend is nobody else but yourself.

One will ask, "But, if I am selfless, what does that mean? That I shall forsake myself for the sake of another? Is that friendship?"

No, the above is not friendship – the power of friendship lies in the two egos becoming powerful in themselves and uniting into one greater entity. The self is not forsaken; rather, the self is overcome and connected with the self of another.

One thing is also certain: we are far from True, Pythagorean friendship. No word in our language, nor any current body of knowledge, fully describes this holy and sacred Notion.

Who has the power of true friendship? And who will be the best friend? It is the one who applies all these virtues. For friendship cannot be built as a castle upon sand; brotherhood must stand on a firm foundation.

The historical parable of a friendship that Apollo glorified is as follows:

A Parable

Pythias and Damon were two Pythagorean philosophers in the school of Pythagoras of Samios. Reputed was the Pythagorean School for its superior virtues and the strength of its members, ethical and of the heart, mind, and spirit above all.

The day came when they would be tested on this more than any other.

One day, the Pythagorean named Pythias was falsely charged and was plotted against for a conspiracy against the king Dionysius I of Syracuse. Thought falsely to be a plotter, Pythias was dragged to the court in front of the Great King.

Strangely, Pythias did not sit to try to convince the King that he was not plotting. He knew that would be almost impossible, so he accepted his fate. Knowing he would die, he had, however, a final request; Pythias pleaded with the Great King to give him some time before his final judgment, so that he could settle his affairs in his life with his wife and children before his voyage towards death.

The king Dionysus I of Syracuse, only loosely having heard of the friendship ethics of the Pythagoreans, knew that the Pythagoreans claimed of Divine friendship. He wanted to see how these two would behave; so the king decided to grant him some time, but only under one condition as to not let him escape: His greatest and lifelong friend Damon would be held hostage, and if Pythias did not return after settling his final affairs, then Damon would be executed in the place of Pythias.

Knowing of the friendship between the two, the King knew that Pythias would be held by his conscience and be obligated to come back.

As Damon was innocent, that would be a great punishment to Pythias, who would lose his greatest friend. An innocent man would pay for his life.

Damon loved and trusted his true friend Pythias so much, that he indeed accepted this offer to hand himself over in exchange so that his friend could bid his family farewell before his final journey, without trying to even escape. He would give himself hostage willingly to Dionysus of Syracuse, in full belief of his friend’s innocence. He loved Pythias so much that he wanted to give him some final time, in exchange for his life.

While the world told him to deny this, that he was insane to even consider this, and that Pythias was guilty and that he would go away, he decided to stand by his friendship. He knew Pythias well, and knew that he would never do something as to plot against a king.

Days elapsed with Damon held as prisoner, and Pythias was not coming back. Day after day was passing, and King Dionysus was losing his patience.

Inside the gloomy and dark cell, Damon was kept locked up for a crime he never committed, willingly paying the price for his friend. Eventually the King of Syracuse lost his patience: He was going to head Damon for the execution.

“Bring him to me!”, the King shouted, and guards forcibly escorted him out of the darkness of this cell that was slowly robbing Damon’s sanity and mind. But not once did he think that Pythias would not arrive, although the bitter days of his absence were passing him by.

“Your friend has left you, now you will pay the price of your life for his transgression”, the King told Damon. “What a disgrace to die innocent like this, but how more naive were you to put your life on the line for this proclaimed friend of yours!”

Damon immediately responded: “For that much I love my friend, that I am very happy I will pay this price for him so that he can live in my place: Take my life and allow my friend to be free and live!”

As the King was shocked by his reply, he asked Damon: “I will accept your request. Yet, are you so willing to lose your life, even if you are innocent, for your friend who is guilty and has left you? What for? What kind of madness has overtaken you to want to give his life for him?”

“But he is my friend!”, Damon said, to which the King, hiding how puzzled he was, replied with: “I see. Take him to the execution grounds!”

As Damon was being dragged towards the execution grounds by the guards, he was giving praise to Zeus for giving him the opportunity to save his friend through sacrificing his own life. “Oh Zeus, thank you for allowing me to bless my true friend Pythias in this way. May your Name be blessed in all the worlds and in highest glory! Thank you for this opportunity to prove my friendship and to be admitted among the Gods! Thank you for giving me the opportunity to die and to save my friend with my own death!”

As the King and Guards heard these, they were baffled. They thought to themselves, “Now, that is the definition of a madman and a lunatic!”

Not before long, Damon was tied to the wooden rack to be executed. The Guards were looking at King Dionysius, puzzled. “My King, we are ready to execute him. Just give us the order!”, said the guards.

“Wait”, replied the king in a thoughtful manner. “Let us give him some time so he can see the sun, but you, Damon, I have a question for you. As you see, your friend who is guilty is nowhere to be seen. Are you not afraid of death?” “No,” Damon replied. “I am only thankful that I had this opportunity to do this great deed for my friend. Now, execute me quickly and let him be absolved of his crime!”

The king was shocked at the response. Then, the King asked again: “Do you not value your life at all? Are you a fool to die for a dishonest man who has abandoned you?”

Damon then replied: “Stop saying falsehood for my friend, Great King. Please go ahead and execute me quickly!”

“So it will happen, for you, Damon, are truly mad,” said the King.

Some time elapsed, and the sharpened blades were ready from the guards. Damon was finally positioned for the execution. Ready to finish his life, everyone was waiting to observe the execution.

But from a distance, a voice was heard: “Damon, Damon, I am here, Damon! Let go of him! I am here!” That was the voice of Pythias, who was running as fast as he could towards the execution ground. “Take my life, not his! Let him go!”, shouted Pythias from the bottom of his lungs.

The Guards and Sentries turned their heads as they saw a man, almost in a state of insanity, running towards the execution grounds, wet from head to toe. Pythias fell on his knees in front of King Dionysius and said, “Please my king, release my friend, and take my own life as it should be! I am the guilty one, let me be in his position!”, this is what Pythias was saying despite knowing he was innocent.

“I will plead guilty, just take him off the bed of execution and put me in his place; kill me quickly and spare his life, let him go free, he is innocent!”

The King looked at Pythias’s clothes and said: “So you too, appear to be insane like he. Why are your clothes wet, and you are here without sandals, but your tunic is ripped as well?” Pythias replied: “I was in a shipwreck that happened near Syracuse, and then I had to swim and run all the way here, hopefully in time for my execution, my King.”

The King went into a thoughtful state, but only for a few seconds, then said loudly: “Untie Damon and put Pythias in his place. Carry on with this execution already. We do not have all day! But first, let them exchange their last words to one another.”

“NO!!!!” Damon was shouting as he was being untied. “Tie me back in! I am the one who dies today!”

The King nodded to the sentries to remove Damon from the chains, and Damon, in a dazed state from all his days in prison, went running towards Pythias, who was untied, and said, “My brother and friend, I missed you so much. Thank you for coming, but you should have never come! You should know by default that I have accepted to be killed. You should have fled, far away from here!”

Pythias angrily replied back to him: “No, you need longer days, and even if I am innocent, I will die for your sake so you can go back to your family, you have a family too! I did not swim all these endless miles from the shipwreck just to see you die, but only so that I would die in your place! I will take no word in this! Guards, take me right now, not him!”

As the King watched, he raised his hand for the guards to hold. The King was curious to see the rest of the events, as the two friends were arguing and attacking each other over who would eventually be the one to die.

The more time they were left there, each was giving the other a different cause and reason for why one should be executed in place of the other, in anger and agony. Each constantly tried to convince the king to execute them in place of their friend. Both were also talking to the guards, and tried to appeal to the king for this.

“ENOUGH!” said the King. And both of them stopped immediately. Damon and Pythias were looking at the King puzzled, as if they had forgotten he even exists. “I have decided what I will do to you both”, the king said with a pause. Damon and Pythias looked to the king, thinking that they would be executed together this time around for the scene they had caused.

“My decision is”, continued the King, “I will free you both. I will free you because I have never seen a friendship like this, but on one condition!”

“What is the condition, King Dionysus?”, asked Damon, while Pythias looked equally confused.

“The condition is that you will allow me to become a friend among you, because in such a friendship, I see the work of the Gods, and I am greatly humbled!”

Damon and Pythias both refused, as they cited that they were best friends. Pythias continued: “But to accept anyone else in our friendship, would violate our friendship, my Lord, so now you might want to kill us both for refusing you, and we understand this. We are Pythagorean, so we cannot do this for someone who is not one of us,” said Pythias.

The King after thinking on all of this, replied: “I am in no position to sever a friendship that the Gods have created in this way! You are both free to go. And let everyone remember, the judges and the juries, all my Guards, that today they have seen the true miracle of friendship by the hand of the Gods! You have defined friendship for aeons to come! Free, you are, the both of you! And tell me where I can find your master Pythagoras, so that I too may become his humble student!”

Ὁ Πυθαγόρας φιλίαν ἀγάπης, ἐπιμελείας καὶ ἀνιδιοτέλειας δεσμὸν ὥρισε.

Ὁ Πλάτων φιλίαν μίαν ψυχὴν ἐν δυσὶ σώμασιν ἐκάλεσε.

Ὁ ἀληθινὸς φίλος ἀδελφός ἐστι· ἐν αὐτῷ ὥσπερ ἐν ἑαυτῷ ἴδε.

Ἐρεῖ τις· «Ἂν ἀνιδιοτελὴς ὦ, ἆρα ἑαυτὸν ὑπὲρ ἄλλου ἀφίημι; τοῦτο φιλία ἐστίν;»

Οὔ· ἡ δύναμις τῆς φιλίας ἐν τῷ δύο ἑαυτοὺς ἰσχυροὺς γιγνομένους εἰς μεῖζον ἓν συνάγεσθαι κεῖται· οὐχ ἑαυτὸν ἀναιρεῖ τις, ἀλλ᾽ ὑπερβαίνει καὶ τῷ ἄλλῳ συνδέεται.

Μακρὰν ἔτι τῆς ἀληθοῦς Πυθαγορείου φιλίας ἐσμέν· οὐδεὶς ἡμέτερος λόγος οὐδὲ νῦν ἐπιστήμη τὴν ἱερὰν ταύτην ἔννοιαν τελείως περιγράφει.

Τίς δύναται ἀληθινῶς φιλεῖν; Ὁ τὰς ἀρετὰς ἀσκῶν· φιλία γὰρ ὥσπερ πύργος ἐπ᾽ ἄμμου οὐχ ἵσταται, ἀλλ᾽ ἀδελφοσύνην στερεὸν θεμέλιον χρὴ ἔχειν.

Ἱστορικὴν παραβολὴν φιλίας ὁ Ἀπόλλων ἐδόξασεν·

Παραβολή· Πυθίας καὶ Δάμων δύο Πυθαγόρειοι φιλόσοφοι ἦσαν ἐν τῇ τοῦ Σαμίου σχολῇ, ἣ τῷ ἤθει καὶ τῇ καρδίᾳ καὶ τῷ νῷ καὶ τῷ πνεύματι τῶν μελῶν ἐδοξάζετο.

Ἦλθεν ἡ ἡμέρα, ἐν ᾗ μάλιστα δοκιμασθήσονται.

Ὁ Πυθίας ψευδῶς ὡς ἐπιβουλεύων Διονυσίῳ τῷ τῆς Συρακούσης βασιλεῖ κατηγορήθη καὶ πρὸ τοῦ θρόνου ἤχθη.

Οὐκ ἐπειράθη τὸν βασιλέα πεῖσαι· ἀδύνατον σχεδὸν ᾔδει. Τὴν μοῖραν δεξάμενος χρόνον ᾐτήσατο, ἵνα πρὸ θανάτου γυναῖκα καὶ τέκνα καὶ τὰ τοῦ οἴκου καταστήσῃ.

Ὁ Διονύσιος περὶ τῆς Πυθαγορείου φιλίας ἀκηκοὼς τὴν δοκιμὴν ἐβούλετο ἰδεῖν· χρόνον οὖν ἔδωκεν ἐπὶ ὅρῳ· ὁ βίου φίλος Δάμων ὅμηρος μένοι, καὶ μὴ ἐπανελθόντος Πυθίου ἀντ᾽ αὐτοῦ ἀποθάνοι.

Ὁ βασιλεὺς ἐνόμιζεν ὅτι ἡ πρὸς τὸν φίλον συνείδησις τὸν Πυθίαν ἐπανάξει.

Ἀθῷος ὁ Δάμων ὢν βαρύτατον τίμημα ἂν ἔδιδεν· ὁ Πυθίας τὸν φίλτατον ἂν ἀπώλεσε.

Ὁ Δάμων οὕτως ἐφίλει καὶ ἐπίστευε τῷ Πυθίᾳ, ὥστε ἑκὼν ὅμηρος γενέσθαι, ἵνα ἐκεῖνος τοῖς ἰδίοις χαίρειν εἴπῃ· τὴν ἀθῳότητα τοῦ φίλου βεβαίως ἐπίστευεν.

Καίπερ πολλῶν αὐτὸν μανικὸν καλούντων καὶ φυγὴν Πυθίου προλεγόντων, ἐν τῇ φιλίᾳ ἔμεινεν· τὸν φίλον καλῶς ᾔδει.

Ἡμέραι παρῆλθον, ὁ Δάμων ἐν δεσμοῖς ἦν, ὁ Πυθίας δ᾽ οὐκ ἐφαίνετο· ὁ βασιλεὺς ἀνυπόμονος ἐγίνετο.

Ἐν σκοτεινῷ δεσμωτηρίῳ ὁ Δάμων ὑπὲρ ἄλλου ἑκὼν ἔμενεν· τέλος ὁ Διονύσιος ἐκέλευσε πρὸς τὴν ἐκτέλεσιν αὐτὸν ἄγειν.

«Ἄγετε αὐτόν», ἐβόησεν· οἱ φύλακες ἐξήγαγον τὸν Δάμωνα, ὃς οὐδέποτε ἐνόμισε μὴ ἥξειν τὸν Πυθίαν, καίτοι αἱ πικραὶ ἡμέραι παρήρχοντο.

«Ὁ φίλος σου σὲ κατέλιπεν· σὺ νῦν τῆς ἐκείνου ἁμαρτίας δίκην δώσεις», ὁ βασιλεὺς εἶπεν, τὴν ἐλπίδα τοῦ Δάμωνος χλευάζων.

«Τοσοῦτον τὸν φίλον φιλῶ», ὁ Δάμων ἀπεκρίνατο, «ὥστε χαίρω, εἰ ἐγὼ ἀντ᾽ αὐτοῦ ἀποθανὼν ἐκεῖνον ζῆν ἐάσω».

Ἐκπλαγεὶς ὁ βασιλεὺς ἤρετο· «Καὶ ἀθῷος ὢν ὑπὲρ τοῦ ἀπόντος ἀποθανεῖν θέλεις; τίς μανία τοῦτο ποιεῖ;»

«Φίλος γάρ μοί ἐστιν», ἔφη ὁ Δάμων· ὁ δὲ βασιλεὺς ἐκέλευσε πρὸς τὸν τόπον τῆς καταδίκης αὐτὸν ἄγειν.

Πρὸς τὴν ἐκτέλεσιν ἀγόμενος ὁ Δάμων τὸν Δία ηὐχαρίστει, ὅτι ἑαυτὸν ὑπὲρ τοῦ φίλου δοῦναι ἐξῆν· τὸ θεῖον ὄνομα ἐδόξαζε καὶ τὴν φιλίαν βεβαιῶσαι ἐπεθύμει.

Ὁ βασιλεὺς καὶ οἱ φύλακες ἀκούοντες ἐθαύμαζον καὶ μανίαν ἐνόμιζον.

Ὁ Δάμων τῷ ξύλῳ ἐδέθη· οἱ φύλακες τὸ σύνθημα τοῦ βασιλέως ἀνέμενον.

«Μικρὸν ἔτι χρόνον καὶ φῶς ἡλίου αὐτῷ δότε», ὁ βασιλεὺς ἔφη· «Οὐ φοβῇ τὸν θάνατον;» Ὁ Δάμων δ᾽ ἀπεκρίνατο· «Χάριν ἔχω, ὅτι τῷ φίλῳ τοῦτο ποιῶ· ἐμὲ τάχιστα ἀνέλετε καὶ ἐκεῖνον ἀφίετε».

Πάλιν ὁ Διονύσιος ἤρετο εἰ τὴν ἰδίαν ζωὴν οὐ τιμᾷ· ὁ δὲ Δάμων ἐκέλευσε μὴ ψεύδεσθαι περὶ τοῦ φίλου.

«Ἔσται οὖν· μανικὸς γὰρ εἶ», ὁ βασιλεὺς εἶπεν.

Αἱ μάχαιραι ἡτοιμάζοντο καὶ πᾶς ὁ δῆμος τὸ τέλος ἀνέμενεν.

Ἐξ ἀποστάσεως δὲ φωνὴ ἠκούσθη· «Δάμων, πάρειμι· ἐμὲ ἀντ᾽ αὐτοῦ λάβετε!» Ὁ Πυθίας ὅσον ἠδύνατο ἔτρεχε.

Ὑγρὸς ἐκ κεφαλῆς μέχρι ποδῶν καὶ ἀνυπόδητος πρὸ τοῦ βασιλέως ἔπεσε· «Ἄφες τὸν φίλον μου· ἐμὲ λάβε· ἐγὼ τὴν αἰτίαν φέρω», ἔλεγε, καίπερ ἀθῷος ὤν.

«Ἐμὲ ἐπὶ τὸ ξύλον ἄγαγε· τὸν ἀθῷον ἐλεύθερον ἔα», ἱκέτευεν.

Ὁ βασιλεὺς τὰ ἱμάτια αὐτοῦ ἰδὼν τὴν αἰτίαν ἤρετο· «Ναυάγιον ἐγένετο», ὁ Πυθίας ἔφη, «καὶ κολυμβήσας καὶ δραμὼν ἧκα, ἵνα ἐπὶ τὸν ἐμὸν θάνατον μὴ ὑστερήσω».

Ὁ Διονύσιος ἐκέλευσε τὸν Δάμωνα λύειν, τὸν Πυθίαν δὲ δεῖν, πρότερον δ᾽ ἀλλήλοις ἐσχάτους λόγους εἰπεῖν.

«Οὔ», ὁ Δάμων ἐβόησε, «ἐμὲ πάλιν δήσατε· ἐγὼ σήμερον ἀποθνῄσκω».

Ὁ λυθεὶς Δάμων πρὸς τὸν Πυθίαν ἔδραμεν· «Ἀδελφέ, ἥκεις· ἀλλ᾽ ἔδει σε φεύγειν· ἐγὼ τὸν θάνατον ἤδη δεξάμην».

Ὁ Πυθίας δ᾽ ἀντέλεγεν· «Σὺ ζῆν δεῖ, ἔχεις καὶ σὺ οἰκογένειαν· διὰ τοῦτο ἐκ τοῦ ναυαγίου ἔσπευσα· ἐμὲ λάβετε, ὦ φύλακες».

Ὁ βασιλεὺς ἔσχε τοὺς φύλακας, θαυμάζων πῶς ἕκαστος ὑπὲρ τοῦ ἄλλου ἀποθανεῖν ἐβούλετο.

Ἐπὶ πολὺ ἀντελέγοντες ἕκαστος αἰτίαν παρέσχε, δι᾽ ἣν αὐτὸν καὶ μὴ τὸν φίλον ἀνελεῖν δέοι· βασιλέα καὶ φύλακας ἱκέτευον.

«Ἅλις», εἶπεν ὁ Διονύσιος· «Ἐγὼ νῦν περὶ ἀμφοτέρων ἔκρινα». Οἱ φίλοι ἐνόμισαν ἀμφοτέρους ἀποθανεῖν.

«Ἀμφοτέρους ἐλευθέρους ἀφίημι», ἔφη, «ὅτι τοιαύτην φιλίαν οὐδέποτε εἶδον· ἀλλ᾽ ἐπὶ ἑνὶ ὅρῳ».

«Τίς ὁ ὅρος;» ὁ Δάμων ἤρετο.

«Ἐμὲ τρίτον φίλον δέξασθε· ἐν ταύτῃ τῇ φιλίᾳ τὸ ἔργον τῶν Θεῶν ὁρῶ καὶ ταπεινοῦμαι».

Οἱ δύο ἀπεκρίναντο ὅτι ὁ βίος αὐτῶν καὶ ἡ Πυθαγόρειος φιλία ἀχώριστος ἦν· τρίτον μὴ ὁμοπόρον εἰσαγαγεῖν οὐκ ἠδύναντο, καίπερ τὸν θυμὸν τοῦ βασιλέως φοβούμενοι.

Ὁ βασιλεὺς ἐννοήσας εἶπεν· «Οὐ δύναμαι διαλῦσαι φιλίαν ἣν οἱ Θεοὶ συνέστησαν. Ἄμφω ἐλεύθεροί ἐστε· καὶ πάντες τὸ τῆς φιλίας θαῦμα μνημονεύοιεν. Εἴπατέ μοι δὲ ποῦ ὁ Πυθαγόρας ἐστίν, ἵνα καὶ ἐγὼ ταπεινὸς μαθητὴς αὐτοῦ γένωμαι».

Hē Philia · Transliteration

Ho Pythagoras philian agapēs, epimeleias kai anidioteleias desmon hōrise.

Ho Platōn philian mian psykhēn en dysi sōmasin ekalese.

Ho alēthinos philos adelphos esti; en autōi hōsper en heautōi ide.

Erei tis; «An anidiotelēs ō, ara heauton hyper allou aphiēmi; touto philia estin;»

Ou; hē dynamis tēs philias en tōi dyo heautous iskhyrous gignomenous eis meizon hen synagesthai keitai; oukh heauton anairei tis, all᾽ hyperbainei kai tōi allōi syndeetai.

Makran eti tēs alēthous Pythagoreiou philias esmen; oudeis hēmeteros logos oude nyn epistēmē tēn hieran tautēn ennoian teleiōs perigraphei.

Tis dynatai alēthinōs philein; Ho tas aretas askōn; philia gar hōsper pyrgos ep᾽ ammou oukh histatai, all᾽ adelphosynēn stereon themelion khrē ekhein.

Historikēn parabolēn philias ho Apollōn edoxasen;

Parabolē; Pythias kai Damōn dyo Pythagoreioi philosophoi ēsan en tēi tou Samiou skholēi, hē tōi ēthei kai tēi kardiai kai tōi nōi kai tōi pneumati tōn melōn edoxazeto.

Ēlthen hē hēmera, en hēi malista dokimasthēsontai.

Ho Pythias pseudōs hōs epibouleuōn Dionysiōi tōi tēs Syrakousēs basilei katēgorēthē kai pro tou thronou ēkhthē.

Ouk epeirathē ton basilea peisai; adynaton skhedon ēidei. Tēn moiran dexamenos khronon ēitēsato, hina pro thanatou gynaika kai tekna kai ta tou oikou katastēsēi.

Ho Dionysios peri tēs Pythagoreiou philias akēkoōs tēn dokimēn ebouleto idein; khronon oun edōken epi horōi; ho biou philos Damōn homēros menoi, kai mē epanelthontos Pythiou ant᾽ autou apothanoi.

Ho basileus enomizen hoti hē pros ton philon syneidēsis ton Pythian epanaxei.

Athōios ho Damōn ōn barytaton timēma an ediden; ho Pythias ton philtaton an apōlese.

Ho Damōn houtōs ephilei kai episteue tōi Pythiai, hōste hekōn homēros genesthai, hina ekeinos tois idiois khairein eipēi; tēn athōiotēta tou philou bebaiōs episteuen.

Kaiper pollōn auton manikon kalountōn kai phygēn Pythiou prolegontōn, en tēi philiai emeinen; ton philon kalōs ēidei.

Hēmerai parēlthon, ho Damōn en desmois ēn, ho Pythias d᾽ ouk ephaineto; ho basileus anypomonos egineto.

En skoteinōi desmōtēriōi ho Damōn hyper allou hekōn emenen; telos ho Dionysios ekeleuse pros tēn ektelesin auton agein.

«Agete auton», eboēsen; hoi phylakes exēgagon ton Damōna, hos oudepote enomise mē hēxein ton Pythian, kaitoi hai pikrai hēmerai parērkhonto.

«Ho philos sou se katelipen; sy nyn tēs ekeinou hamartias dikēn dōseis», ho basileus eipen, tēn elpida tou Damōnos khleuazōn.

«Tosouton ton philon philō», ho Damōn apekrinato, «hōste khairō, ei egō ant᾽ autou apothanōn ekeinon zēn easō».

Ekplageis ho basileus ēreto; «Kai athōios ōn hyper tou apontos apothanein theleis; tis mania touto poiei;»

«Philos gar moi estin», ephē ho Damōn; ho de basileus ekeleuse pros ton topon tēs katadikēs auton agein.

Pros tēn ektelesin agomenos ho Damōn ton Dia ēukharistei, hoti heauton hyper tou philou dounai exēn; to theion onoma edoxaze kai tēn philian bebaiōsai epethymei.

Ho basileus kai hoi phylakes akouontes ethaumazon kai manian enomizon.

Ho Damōn tōi xylōi edethē; hoi phylakes to synthēma tou basileōs anemenon.

«Mikron eti khronon kai phōs hēliou autōi dote», ho basileus ephē; «Ou phobēi ton thanaton;» Ho Damōn d᾽ apekrinato; «Kharin ekhō, hoti tōi philōi touto poiō; eme takhista anelete kai ekeinon aphiete».

Palin ho Dionysios ēreto ei tēn idian zōēn ou timai; ho de Damōn ekeleuse mē pseudesthai peri tou philou.

«Estai oun; manikos gar ei», ho basileus eipen.

Hai makhairai hētoimazonto kai pas ho dēmos to telos anemenen.

Ex apostaseōs de phōnē ēkousthē; «Damōn, pareimi; eme ant᾽ autou labete!» Ho Pythias hoson ēdynato etrekhe.

Hygros ek kephalēs mekhri podōn kai anypodētos pro tou basileōs epese; «Aphes ton philon mou; eme labe; egō tēn aitian pherō», elege, kaiper athōios ōn.

«Eme epi to xylon agage; ton athōion eleutheron ea», hiketeuen.

Ho basileus ta himatia autou idōn tēn aitian ēreto; «Nauagion egeneto», ho Pythias ephē, «kai kolymbēsas kai dramōn hēka, hina epi ton emon thanaton mē hysterēsō».

Ho Dionysios ekeleuse ton Damōna lyein, ton Pythian de dein, proteron d᾽ allēlois eskhatous logous eipein.

«Ou», ho Damōn eboēse, «eme palin dēsate; egō sēmeron apothnēiskō».

Ho lytheis Damōn pros ton Pythian edramen; «Adelphe, hēkeis; all᾽ edei se pheugein; egō ton thanaton ēdē dexamēn».

Ho Pythias d᾽ antelegen; «Sy zēn dei, ekheis kai sy oikogeneian; dia touto ek tou nauagiou espeusa; eme labete, ō phylakes».

Ho basileus eskhe tous phylakas, thaumazōn pōs hekastos hyper tou allou apothanein ebouleto.

Epi poly antelegontes hekastos aitian pareskhe, di᾽ hēn auton kai mē ton philon anelein deoi; basilea kai phylakas hiketeuon.

«Halis», eipen ho Dionysios; «Egō nyn peri amphoterōn ekrina». Hoi philoi enomisan amphoterous apothanein.

«Amphoterous eleutherous aphiēmi», ephē, «hoti toiautēn philian oudepote eidon; all᾽ epi heni horōi».

«Tis ho horos;» ho Damōn ēreto.

«Eme triton philon dexasthe; en tautēi tēi philiai to ergon tōn Theōn horō kai tapeinoumai».

Hoi dyo apekrinanto hoti ho bios autōn kai hē Pythagoreios philia akhōristos ēn; triton mē homoporon eisagagein ouk ēdynanto, kaiper ton thymon tou basileōs phoboumenoi.

Ho basileus ennoēsas eipen; «Ou dynamai dialysai philian hēn hoi Theoi synestēsan. Amphō eleutheroi este; kai pantes to tēs philias thauma mnēmoneuoien. Eipate moi de pou ho Pythagoras estin, hina kai egō tapeinos mathētēs autou genōmai».

E

Prayer:

"Apollonian Ray of Light, King, and Lord,

May I become a friend of the Gods,

May I always be a friend of the friends of the Gods,

May I understand the greatest notion of Friendship,

May I become worthy to be called a Friend of the Gods!"

Ancient Greek Code PrayerἩ Φιλία

Ἀπολλώνιε φωτὸς ἀκτίς, βασιλεῦ καὶ δέσποτα,

φίλος τῶν Θεῶν γενοίμην·

φίλος ἀεὶ τῶν φίλων τῶν Θεῶν μείναιμι·

τὴν μεγίστην τῆς φιλίας ἔννοιαν νοήσαιμι·

ἄξιος τοῦ φίλος Θεῶν καλεῖσθαι γενοίμην.

Apollōnie phōtos aktis, basileu kai despota,
philos tōn Theōn genoimēn;
philos aei tōn philōn tōn Theōn meinaimi;
tēn megistēn tēs philias ennoian noēsaimi;
axios tou philos Theōn kaleisthai genoimēn.

The prayer asks Apollo to make the speaker worthy of friendship with the Gods and their friends.

Apollo Power Ritual

Page & Holy Texts: High Priest Zevios Metathronos