Β
Destruction & War
“War,”
Heraclitus said, “Is the father of all things.”
There is an undying war in this world, and we must not refuse it.
As war is not the only lord and master, Mars was, in an allegory, 'detested' by the Gods for being solely about mindless war. But when Mars was refused an audience in times of necessary, mindful war, the very foundations of Olympus called upon him, for the force he represents cannot be denied.
Similarly, in our lives, there is peace and there is war. Our Gods lead us to the most important war of all, and they want us to fight: The war against internal ignorance, darkness, weakness, and decay.
Since the universe is built on both peace and war, any approach to life cannot focus only on either.
Father Zeus has dictated that there will come a time when negativity will gradually be replaced by positivity in this world, but this time will only arrive once we have advanced and progressed tremendously, and we are still very far from this state.
The arrival there will happen through our War, a necessity for our evolution. The current state of duality in the world is a foundational reality that cannot be denied.
War can be mitigated and should be avoided. War represents the ultimate and most reckless form of competition; there are other and better forms to manifest this.
Until then, in conjunction with realism and the natural order, war is undeniably yet another aspect of life. It must be accepted, avoided, or even practiced under only the most necessary circumstances, in accordance with Wisdom.
Devoid of Wisdom, the power Ares represents will only be a detestable form of no essence to itself.
We must learn to fight and even to destroy, for only then can we escape from this ancient, brute ruler of life. Through winning the inner war, we avoid external war.
«Πόλεμος», ἔφη Ἡράκλειτος, «πάντων πατήρ ἐστι».
Ἀθάνατός τις πόλεμος ἐν τῷ κόσμῳ τούτῳ ἐστίν, ὃν οὐκ ἀρνητέον.
Οὐ μόνος δὲ κύριος ὁ πόλεμος· ὁ Ἄρης ἐν ἀλληγορίᾳ τοῖς Θεοῖς ἀπεχθὴς ἐλέγετο, ὅτε ἄφρονι μόνον πολέμῳ προσῆν. Ὅτε δ᾽ ἀναγκαίου καὶ συνετοῦ πολέμου καιρὸς ἦλθεν, αὐτὰ τὰ θεμέλια τοῦ Ὀλύμπου αὐτὸν ἐκάλεσαν· ἡ γὰρ δύναμις ἣν φέρει οὐκ ἀρνεῖται.
Οὕτως ἐν τοῖς βίοις ἡμῶν εἰρήνη τε καὶ πόλεμος ὑπάρχει. Οἱ Θεοὶ πρὸς τὸν μέγιστον πάντων πόλεμον ἄγουσιν ἡμᾶς, καὶ μάχεσθαι κελεύουσι· πρὸς τὴν ἐντὸς ἀγνοίαν, τὸ σκότος, τὴν ἀσθένειαν καὶ τὴν φθοράν.
Ἐπεὶ ὁ κόσμος ἐξ εἰρήνης καὶ πολέμου συνέστηκεν, οὐ δεῖ τὸν βίον περὶ θάτερον μόνον τάττειν.
Ὁ πατὴρ Ζεὺς ὥρισεν ἥξειν χρόνον ὅτε τὸ δυσμενὲς ὑπὸ τοῦ εὐμενοῦς κατὰ μικρὸν ἀντικατασταθήσεται· ὁ δὲ χρόνος ἐκεῖνος μετὰ μεγάλην πρόοδον καὶ αὔξησιν ἥξει, ἀφ᾽ ἧς ἔτι πόρρω ἐσμέν.
Ἐκεῖ διὰ τοῦ ἡμετέρου ἀγῶνος ἀφιξόμεθα· ἀναγκαῖος γὰρ οὗτος πρὸς τὴν ἐξέλιξιν. Ἡ νῦν ἐν τῷ κόσμῳ δυὰς θεμέλιος ἀλήθειά ἐστιν.
Ὁ πόλεμος πραΰνεσθαι δύναται καὶ φευκτέος ἐστίν· ἄκραν καὶ ἀφρονεστάτην μορφὴν ἀγῶνος δηλοῖ, ἄλλοι δ᾽ εἰσὶ τρόποι κρείττονες.
Ἕως τότε, σὺν τῷ ὄντι καὶ τῇ φύσει, ὁ πόλεμος μέρος τοῦ βίου ἐστίν· γνωστέος, φευκτέος, καὶ μόνον ὑπ᾽ ἀνάγκης μεγίστης μετὰ σοφίας πρακτέος.
Ἄνευ σοφίας ἡ τοῦ Ἄρεως δύναμις μισητὴ μορφὴ ἄνευ οὐσίας γίνεται.
Μαθεῖν δεῖ μάχεσθαι καὶ φθείρειν ὅπου ἀναγκαῖον, ἵνα τοῦ ἀρχαίου καὶ βιαίου τούτου δεσπότου τοῦ βίου ἀπαλλαγῶμεν· τὸν ἐντὸς πόλεμον νικῶντες τὸν ἔξωθεν ἀποφεύγομεν.
Phthora kai Polemos · Transliteration
«Polemos», ephē Hērakleitos, «pantōn patēr esti».
Athanatos tis polemos en tōi kosmōi toutōi estin, hon ouk arnēteon.
Ou monos de kyrios ho polemos; ho Arēs en allēgoriai tois Theois apekhthēs elegeto, hote aphroni monon polemōi prosēn. Hote d᾽ anankaiou kai synetou polemou kairos ēlthen, auta ta themelia tou Olympou auton ekalesan; hē gar dynamis hēn pherei ouk arneitai.
Houtōs en tois biois hēmōn eirēnē te kai polemos hyparkhei. Hoi Theoi pros ton megiston pantōn polemon agousin hēmas, kai makhesthai keleuousi; pros tēn entos agnoian, to skotos, tēn astheneian kai tēn phthoran.
Epei ho kosmos ex eirēnēs kai polemou synestēken, ou dei ton bion peri thateron monon tattein.
Ho patēr Zeus hōrisen hēxein khronon hote to dysmenes hypo tou eumenous kata mikron antikatastathēsetai; ho de khronos ekeinos meta megalēn proodon kai auxēsin hēxei, aph᾽ hēs eti porrō esmen.
Ekei dia tou hēmeterou agōnos aphixometha; anankaios gar houtos pros tēn exelixin. Hē nyn en tōi kosmōi dyas themelios alētheia estin.
Ho polemos praunesthai dynatai kai pheukteos estin; akran kai aphronestatēn morphēn agōnos dēloi, alloi d᾽ eisi tropoi kreittones.
Heōs tote, syn tōi onti kai tēi physei, ho polemos meros tou biou estin; gnōsteos, pheukteos, kai monon hyp᾽ anankēs megistēs meta sophias prakteos.
Aneu sophias hē tou Areōs dynamis misētē morphē aneu ousias ginetai.
Mathein dei makhesthai kai phtheirein hopou anankaion, hina tou arkhaiou kai biaiou toutou despotou tou biou apallagōmen; ton entos polemon nikōntes ton exōthen apopheugomen.
Β
Prayer:
“O Master Zeus,
Lead us into Battle,
Forge our hammers and our swords,
With which we will conquer the Spiritual City of our Souls.”
Ancient Greek Code PrayerΦθορὰ καὶ Πόλεμος
Ὦ δέσποτα Ζεῦ,
ἄγε ἡμᾶς εἰς τὸν ἀγῶνα·
χάλκευσον τὰς σφύρας καὶ τὰ ξίφη ἡμῶν,
οἷς τὴν πνευματικὴν πόλιν τῶν ψυχῶν ἡμῶν κατακτησόμεθα.
Ō despota Zeu,
age hēmas eis ton agōna;
khalkeuson tas sphyras kai ta xiphē hēmōn,
hois tēn pneumatikēn polin tōn psykhōn hēmōn kataktēsometha.
The prayer asks Zeus to prepare the worshippers for the inward battle to gain mastery of the soul.
Page & Holy Texts: High Priest Zevios Metathronos
አማርኛ
العربية
বাংলা
Български
中文
Čeština
Deutsch
Eesti
Español
Français
हिन्दी
Hrvatski
IsiZulu
Italiano
日本語
Kiswahili
Magyar
Македонски
नेपाली
Nederlands
فارسی
Polski
Português
Русский
Slovenščina
Suomi
Svenska
Tagalog
Türkçe